Sermon: “The Art of Regifting: REJOICE”, Christmas Eve Message (December 24, 2024)

December is widely considered a time for exchanging gifts, so this year during Advent, we’ve been taking a deeper look at “The Art of Regifting.” Even though regifting tends to have a reputation as “that thing you do when you want to get rid of something,” there ARE times when regifting can be a thoughtful and selfless act, especially when you take the time to be intentional about it. We shouldn’t write regifting off altogether, because there are some things that are just too good NOT to share - and that’s especially true when it comes to God’s gifts. 

Liturgy, Christmas Eve: The Art of Regifting: Rejoice, Lessons & Carols (December 24, 2025)

*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know that you have either used or adapted it.*

Lighting of the Advent Candles

Leader: As we await the gift of God-with-us, we give thanks for all that God has already given to us.
People: Truly, we have been blessed by the Lord’s goodness
Leader: As we await the gift of the Messiah, we ponder how best to share these gifts with the world.
People: Truly, ALL should be blessed by the Lord’s goodness.
Leader: We have received God’s gifts to us joyfully and gratefully. [Light purple candle]
People: We have reflected upon the world’s need beyond ourselves. [Light purple candle]
Leader: We have repackaged God’s gifts to speak Good News in new ways. [Light pink candle]
People: And we have redirected them to the places that God calls us to go. [Light purple candle]
Leader: But tonight is for rejoicing in God’s gifts together, and so we cry aloud with one voice:
People: Let earth receive her king!

Prayer for Illumination

Leader: Let us pray: O Holy One, we gather together once again to share these sacred stories that offer us warmth and hope in the coldest time of year. As we hear these beloved words read and sung, we pray that we might receive them and the Messiah whose story they tell as the gifts from you that they are. Prepare our hearts to share the joy that we find in them to the ends of the earth. In Christ’s holy name we pray, Amen. 

Traditional Lessons and Carols

Offering in Response to God's Grace

Leader: Just like the shepherds and magi of old, we, too, ask ourselves, “What do I have to offer that is worthy of a king?” What matters most is not the value of our gift, but the fact that it is given in a spirit of joy and thanksgiving. So, as we pass the offering plates and hear an offering of music, let us take a moment to reflect silently on what God may be calling us to share of that which we’ve been given, and then let us stand to sing our praise and thanksgiving.

Sermon: “The Art of Regifting: REDIRECT”, Luke 2:8-17 (December 21, 2025)

In just three weeks, we’ve covered a lot of ground in terms of the regifting process. Prior to Advent, some of us might have thought that regifting was a simple matter of finding something you don’t want and pawning it off on someone else, but now we know better. Now we know that regifting can be much more than that, and that there are steps to doing it well. 

Liturgy: Advent 4: Redirect, Luke 2:8-17 (December 21, 2025)

      *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know that you have either used or adapted it.*

Hymns

Hymn GTG #105, “People, Look East”

Hymn GTG #136, “Go, Tell It on the Mountain”

Hymn GTG #107, “Awake! Awake, and Greet the New Morn”

Sermon: “The Art of Regifting: REPACKAGE”, Matthew 1:18-24 (December 14, 2025)

It’s hard to believe that we’re already more than halfway through Advent, isn’t it? But here we are, in week three of our Advent series on regifting God’s gifts. During the first two weeks, we talked about the importance of RECEIVING God’s gifts for ourselves and then REFLECTING on how they might impact others before we attempt to pass them on. Both of these steps are vital to the process of regifting because they help put us in the right frame of mind - they give us a deeper understanding of the people on either side of the gift. But if we only ever approach regifting as an intellectual exercise, nothing will ever actually happen. So in this third week, it’s time for us to get out of our heads and into the real world: it’s time for us to get to work REPACKAGING the gift.

Liturgy: Advent 3: Repackage, Matthew 1:18-24 (December 14, 2025)

     *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know that you have either used or adapted it.*

Hymns

Hymn GTG #106, “Prepare the Way, O Zion”

Hymn GTG #87, “Comfort, Comfort Now My People”

Hymn GTG #93, “Lift Up Your Heads, Ye Mighty Gates”

Sermon: “The Art of ReGifting: REFLECT”, Luke 1:46-55 (December 7, 2025)

Last week we began our Advent series by considering why we need to fully receive and appreciate God’s gifts to us before we regift them to others. Without taking this first step in the process, we can’t explain why the gift is significant to us and why we want to pass it on. But as good as it feels to name the ways that God has blessed us, we can’t afford to get stuck on this step. Personal gratitude for God’s gifts is important, but it does very little to advance God’s kindom or make disciples on its own. So this week, we’re turning to Mary once again in order to learn what we should do next: the second step in regifting what God has given us. 

Liturgy: Advent 2: Reflect, Luke 1:46-55 (December 7, 2025)

    *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know that you have either used or adapted it.*

Hymns

Hymn GTG #100, “My Soul Cries Out” [vv. 1-3]

Hymn GTG #86, “The People Who Walked in Darkness” [vv. 1-3]

Sermon: “The Art of ReGifting: RECEIVE”, Luke 1:26-38 (November 30, 2025)

In U.S.American culture, once we make it to the other side of Thanksgiving, our brains almost automatically shift towards preparing for Christmas, don’t they? In the Church, of course, we focus on preparing our hearts and spirits: getting ourselves in the right mindset to welcome Jesus to the world. At home, your preparation might look like decorating or baking; at work, it may take the form of frantic efforts to get things wrapped up before you leave for vacation. But no matter where you are or what you’re doing, I’d be willing to bet that your Christmas preparation involves gifts in one way or another.

Liturgy: Advent 1: Receive, (November 30, 2025)

     *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know that you have either used or adapted it.*

Hymns

Hymn GTG #88, “O Come, O Come, Emmanuel” [vv. 1, 6, 7]

Hymn GTG #104, “O Lord, How Shall I Meet You”

Hymn GTG #82, “Come, Thou Long Expected Jesus”

Sermon: “Mary’s Gift”, Christmas Eve Message (December 24, 2024)

During the past four weeks of Advent, we’ve been learning about the four women that Matthew includes in his version of Jesus’ genealogy: Tamar, Rahab, Ruth, and Bathsheba. Since the Christian tradition has historically privileged the actions and perspectives of men, it’s important for us to remember that Jesus’ life and ministry would not have been possible without these women. Not only literally, in that their bodies gave life to the ancestors that make up the line of David, but also through their gifts of tenacity, perception, companionship, and strength – a heritage that shaped God’s people and set the stage for everything that Jesus would be and do during his earthly life.

Sermon: “Bathsheba’s Gift”, 2 Samuel 11:1-5, 14-18, 26-27; 12:15b-18a, 24-25 (December 22, 2024)

We’ve read some tough stories about the women in Jesus’ genealogy over the past three weeks. But while Tamar, Rahab, and Ruth all had to overcome significant odds, Bathsheba’s situation is on a whole different level. At least the other three women were able to exercise a certain level of agency, in spite of their patriarchal contexts. Bathsheba, on the other hand, almost seems trapped within her own story. In fact, although nothing in 2 Samuel 11 could have happened without her, Scripture depicts her almost as if she doesn’t even matter as a human being. For all intents and purposes, her humanity is erased entirely.

Liturgy: Advent IV, Selections from 2 Samuel 11 & 12 (December 22, 2024)

 This liturgy is based on our Advent Theme this year, "The Gifts of Women", based on the women in Matthew's account of Jesus' genealogy. 

          *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #93, “Lift Up Your Heads, Ye Mighty Gates” 

Hymn GTG #324, “For All the Faithful Women" [v. 1 + New Verse:]

Remembering Bathsheba, we offer up a prayer,

For those whose lives and stories are neither good nor fair.

Although she was exploited, abused in every way,

Her strength and her resilience inspire our faith today.

Hymn GTG #87, “Comfort, Comfort Now My People” 

Sermon: "Rahab's Gift", Joshua 2:1-16 (December 15, 2024)

This time of year, we tend to put a lot of emphasis on faithfulness – with good reason. The story of Christmas would not exist as we know it without many people’s willingness to do as God asks: Mary and her willingness to bear the son of God, Joseph and his willingness to raise a son that isn’t his, the shepherds and magi and their willingness to worship an infant from a poor family – all these figures are considered righteous specifically because of their faithfulness. We wouldn’t have Jesus without it. But for all the emphasis that we place on faithfulness as a path to righteousness, it’s far from the ONLY one. In fact, since God is the one to determine what IS righteous, God can assign that designation however God sees fit – even to someone who’s decidedly UNfaithful. Rahab is the perfect example of this.

Liturgy: Advent III, Ruth 1:1-17 (December 15, 2024)

This liturgy is based on our Advent Theme this year, "The Gifts of Women", based on the women in Matthew's account of Jesus' genealogy. (Due to a family emergency, we wound up switching weeks 2 and 3.)

          *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #106, “Prepare the Way, O Zion” 

Hymn GTG #324, “For All the Faithful Women" [v. 1 + New Verse:]

For Ruth, we lift our voices in gratitude and praise;

Naomi’s true companion, a friend through all her days.

Although the way was rocky, they each were not alone – 

Ruth’s loyalty a path to Christ Jesus on his throne.

Hymn GTG #100, “My Soul Cries Out With a Joyful Shout” 

Liturgy: Advent II, Joshua 2:1-16 (December 8, 2024)

 This liturgy is based on our Advent Theme this year, "The Gifts of Women", based on the women in Matthew's account of Jesus' genealogy.

          *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #82, “Come Thou Long Expected Jesus” 

Hymn GTG #324, “For All the Faithful Women" [v. 1 + New Verse:]

For Rahab’s keen perception, we give you thanks, O Lord;

She sensed your righteous purpose, the plans you had in store.

In rescuing the soldiers who came to her for aid,

Lord Jesus Christ was born from this debt that was repaid.

Hymn GTG #86, “The People Who Walked in Darkness” 

Sermon: “Tamar’s Gift”, Genesis 38:6-7, 11-20, 24-26 (December 1, 2024 - Advent 1)

It’s Advent-tide once more, my friends, and once again we’ll be spending the next four weeks preparing our hearts to receive the coming Messiah. But while many churches use this time to recall the events immediately preceding Jesus’ birth, it’s important for us to remember that Jesus’ story doesn’t begin in the gospels. In fact, the impact of the incarnation is severely diminished without understanding everything that came before it. So while we’ll definitely still spend Christmas Eve with the beloved stories of the angels, the shepherds, the manger, and the magi, these next four weeks will be devoted to things that came long before all that.

Liturgy: Advent I, Genesis 38:6-26 (December 1, 2024)

This liturgy is based on our Advent Theme this year, "The Gifts of Women", based on the women in Matthew's account of Jesus' genealogy.

          *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #88, “O Come, O Come, Emmanuel” [vv. 1, 4, 7]

Hymn GTG #324, “For All the Faithful Women" [v. 1 + New Verse:]

We thank you, Lord, for Tamar, a woman tossed aside,

Demanding to be noticed, confronting Judah’s pride.

When called out as a sinner, she turned the tables ‘round,

Her steadfast perseverance a path to Christ’s renown.

Hymn GTG #105 “People Look East”

Sermon: “The X(mas) Files: WHY?” John 3:16-17 (December 24, 2023 - Christmas Eve)

Over the four weeks of Advent, the congregation of Boone Church has been playing detective as we investigated the familiar scripture that informs our understanding of Christmas. I’ve been putting on this hat and asking the basic “W” questions to help us better understand the nature of this Messiah whose birth we celebrate each year: who, what, when, and where. We’ve discovered that when we ask these questions about the Christ with open and inquisitive minds, we can learn just as much about ourselves as we do about God. The question of “Who” the Messiah is led us to ask who it is that we actually follow as our messiah. The question of “What” the Messiah is coming to accomplish led us to ask what we might be misunderstanding about Jesus’ agenda. The question of “When” the Messiah would come led us to ask if we’re able to see ALL the ways that God has been, is, and will be working in the world. And just this morning, the question of “Where” the Messiah can be found led us to ask how far we’re willing to go to find him. So we’ve learned a lot from this ancient story that we’ve heard thousands of times before…and we’ve learned a lot about how its message echoes in our own lives even today.

Sermon: “The X(mas) Files: Where?” Micah 5:1-5/Matthew 2 (December 24, 2023 - Christmas Eve)

Of all the questions we’ve asked this Advent, I’d have to guess that “Where” is the most practical. Even if we think that we’ve got the “who”, “what”, and “when” of the Messiah figured out, the “where” is what brings it all together; it’s the part that takes the Messiah from the hypothetical realm to the incarnational. And we can’t worship the Messiah very well if we don’t even know where to look! As they say in real estate, it’s all about “location, location, location”! So, for one last time before we gather to celebrate Christ’s birth tonight, let’s put on our detective hats, gather the clues, and see what answers we can find!