Sermon: "May Your Life Be a Blessing", Matthew 5:1-20

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Ah, the Beatitudes. Although Matthew’s gospel technically begins Jesus’ ministry at very end of chapter 4, the Sermon on the Mount is the first of Jesus’ teachings that Matthew reports in full, and the Beatitudes are the very first words of it that he speaks. We’re all familiar with the formula, although we may recall different words: “Blessed are the poor in spirit; blessed are the meek, blessed are the merciful.”

Liturgy: The Beatitudes - Matthew 5:1-20 (January 22, 2023)

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Call to Worship

Leader: You are the salt of the earth!
People: We are called to season the earth with the love of God.

Sermon: "Markarioi", Matthew 5:1-12 (November 1, 2020--All Saints Day)

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Over the past several weeks, my sermons have been discussing some of the values that God holds and expects us to hold. Through the lens of the lectionary readings, we’ve explored integrity, obedience, and holiness—and found that holding these values doesn’t always look the way we might expect. We’ve been working hard to reframe our assumptions of what God considers important so that we can better conform our lives to God’s will. And this week’s lectionary reading continues to challenge us in this regard. The title of this sermon, “Markarioi” comes from the very first word in the Beatitudes; it literally means “You are blessed.” The word “Beatitude” itself comes from the Latin word for blessing. And of course, we use this word liberally in our everyday life: “What a blessing!” “I’m so blessed!” “God bless the USA!” (or, if you’re more concerned with your immediate surroundings, “God bless this mess!”). But how often do we take the time to really think about what blessing really is?

Sermon: "No Such Thing as a Popular Prophet", Jeremiah 17:5-10/Luke 6:17-26 (February 17, 2019)

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As human beings, we’re always learning. The “classroom” might be in a formal school setting, at home, or somewhere else, but no matter where we are, we’re constantly taking in new information. Sometimes, the lessons come naturally and are easy and fun, like learning how to play a new game. Other times, they’re boring and uneventful, but still necessary, like figuring out how to file taxes (or how to convince someone else to do them for you). Either way, we usually manage to absorb these lessons without too much existential fuss; learning them doesn’t significantly alter our perspective on life. But what happens when we’re confronted with a lesson that threatens to turn our understanding of the world upside down?