*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*
Additional Hymns:
*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*
Additional Hymns:
*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*
*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*
*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*
*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*
Today’s passage isn’t one that we encounter very often in the context of worship. It’s not in the Revised Common Lectionary at all, and even here in the Narrative Lectionary, it’s usually lumped together with the healing of a different, paralyzed man - a much better-known miracle that IS in the Revised Common Lectionary and usually gets all the attention. In fact, I had a lot of trouble finding ANY sources or commentaries that could provide insight into this story from the end of John 4. Which I think is unfair: why should this man and his son be neglected and forgotten? Sure, as a royal official, he was a Gentile at best and an instrument of Roman oppression at worst - either way, certainly not a member of Jesus’ community - but he was facing one of the most universal, human experiences there is: fear for the life of a loved one.