Guest Liturgy: Reformation Sunday 2022

 The following worship service was adapted from one written and graciously offered for free use by the Rev. Carol Holbrook Pritchett. I've copied and pasted the portions of our Confessions and the historical context for those who may not have caught it all during worship!

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Today is Reformation Day, a day when we celebrate how the church has grown and changed as it seeks to be Christ's body on earth. This is only the 5th time that Reformation Day has fallen on a Sunday during my lifetime. So to honor this special occasion, I’ve adapted a worship service written by Rev. Carol Holbrook Prickett (who preached here for us this past August).

We stand on the shoulders of countless generations who have sought to love and serve God, interpret the scriptures, and work out their faith in their particular day and time. This service celebrates their legacy by taking a journey through the PC(USA) Book of Confessions. Some of you are very familiar with the confessions, and some of you may know nothing about them. The confessions are, simply, statements of faith; the efforts of various people at various times to make some kind of coherent summary of what Christianity calls us to say and do. These confessions are part of our constitution as Presbyterians, meaning they guide and shape our life together. Pastors and elders vow to be guided by them. They are not scripture, and we do not believe or follow every word they say; but they do witness to the journey our ancestors have taken in gifting us with the church we know today.

Sermon: "The Most Important Word", Deuteronomy 6:1-9/Mark 12:28-34 (Reformation Sunday--October 31, 2021

This sermon was preached to supplement a beautiful Reformation Sunday Worship service written by Rev. Carol Holbrook Prickett that we adapted for use in our congregation.

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I frequently hear (and maybe you have, too) a criticism of religion that goes something like this: “Why should I live my life according to outdated documents written by people who lived thousands of years ago?” And I mean, it’s a fair question. Modern society faces issues that our forebearers could never have imagined—healthcare, gun violence, climate change, bodily autonomy, and many more. The world we live in today is very, very different from the world in which people first proclaimed that “the Lord our God is one”.

Sermon: "Confessional Excerpts" (June 7 2020)

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These last couple of weeks have been emotionally, mentally, spiritually, and even physically taxing. We were already worn out from the isolation and caution demanded by COVID-19, and now there’s a national movement of civil unrest that’s rightly demanding the last remnants of our energy and attention. One thought that’s been haunting me ever since the news of George Floyd’s death broke is that, if I’m this bone-weary after a week of mourning the sins of our nation and doing my best to stand against racism, it must be absolutely debilitating for those who don’t have that choice, whose very existence makes it impossible to ignore or deny the injustices of American society. This thought has convicted me that I can’t afford to look away, even when it’s hard to watch.

Sermon: “God Requires”, Micah 6:3-8/1 Corinthians 12:1-11 (January 20, 2019)

1/20/2019

(Second of four in a series of sermons during Stewardship Season)

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Some of you may have noticed that the last two sermons I preached were described in the bulletin as part of a sermon series. If you’re particularly astute, you may have also observed that this one is, too. You may have thought that, at first glance, none of these sermons seem to be connected to each other in any clear way, aside from being about God (which is generally understood to be a baseline requirement of a sermon). You’re not entirely wrong; part of this is practical: I certainly don’t want anyone to show up to church for the first time in a month and feel like they’ve missed a significant piece of a puzzle that I’ve been carefully constructing for weeks. But it’s also because I’ve been trying to set up a progression of ideas (you can let me know later whether or not I’ve been remotely successful). First, I preached about how God speaks to us in all sorts of different ways and how we need to get better at listening to what we might be called to. Then, I preached about how God has claimed us, and how this claim leaves us with a choice about how to respond to it. Now this week is where the rubber finally hits the road: today, we’re going to hear about God’s requirements for us as God’s children. In other words, if we believe that God has a claim on our lives and are genuinely listening for God’s voice, then we’ll inevitably find that we have some obligations we need to fulfill. This week, it’s time for us to nail down exactly what those obligations are.