Sermon: "But Why?", Deuteronomy 6:20-25 (August 27, 2023)

Kids ask a LOT of questions. I think we can all agree. It’s in their nature. A 2017 British study found that children ask an average of 73 questions a day,[1] which, while lower than the estimated 2.3 million that most toddler parents probably would have guessed, is still an impressive number. A majority of these questions are directed towards a parental figure – while kids today have access to technological resources like Google, Alexa, and Siri right at their fingertips, their caretakers are still their primary source of new information. This is probably for the best, considering how many of their questions require a nuanced response: Alexa may be able to tell your 3-year-old how much an elephant weighs without incident, but you don’t necessarily want her fielding the “were do babies come from” inquiry, and she’s certainly not equipped to satisfactorily explain why people who don’t finish their vegetables don’t get dessert in your house.

Liturgy: 13th Sunday after Pentecost, Deuteronomy 6 (August 27, 2023)

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*Call to Worship (based on Deuteronomy 6:24)

Leader: Why does the Lord command us to live a certain way?
People: So that all of God’s beloved children might live full and prosperous lives.

Sermon: "Let Faithfulness Rain", Exodus 19:3-7, 20:1-17 (October 9, 2022)

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By the time we get to this point in the story of God’s people, we’ve learned a lot about the many benefits that come with being chosen by God – we’ve read about God’s deliverance in the stories of Noah, Joseph, and the parting of the Red Sea, we’ve read about the promises that God has made to humanity in general and to Abram specifically – but this is the first time we’ve encountered the RULES of being a people set apart by God. As it turns out, being God’s most precious possession comes with some obligations, and this is the first time that they’re formally laid out in Scripture.

Sermon: “Laying Down the Law”, Deuteronomy 4:1-2, 6-9/James 1:19-27 (August 29, 2021)

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We in the reformed tradition don’t generally seem to spend a lot of time with the book of James. As far as I can tell, there are two reasons for this, the first being that if something isn’t either written by Paul or a gospel, we tend to dismiss it as “less important scripture”. That line of thinking is problematic enough, but the second reason is arguably even more distressing: we tend to ignore James because he, more than any other New Testament writer, places a heavy emphasis on obedience to the Torah, God’s holy Law, within the Christian community.

Sermon: “My House, My Rules”, Psalm 15/Micah 6:1-8 (February 2, 2020)

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By invoking the image of a courtroom, today’s reading from Micah seems to be implying that we’re criminals. I mean, why else would God have brought us to court? There’s no way that God would wrongly accuse us. Besides, as good Calvinists, we believe in total depravity; we already know that we’re as guilty as guilty can be. So it’s natural that we, the readers, would identify our role in this metaphor as the corrupt defendants facing the righteous plaintiff, submitting to the rage and punishment of a God who’s been unapologetically wronged. It’s just a matter of time before they lock us up and throw away the key.