Showing posts with label Psalms. Show all posts
Showing posts with label Psalms. Show all posts

Sunday, June 28, 2026

Sermon: "A Snapshot of the Soul", Psalm 88 (June 28, 2026)

In one of his commentaries, John Calvin calls the psalms, “an anatomy of all the parts of the soul,” because he believed that there was no human emotion that can’t be found within this collection of poetry. And he’s right: themes range the gamut from ecstatic joy to sorrowful remorse to righteous anger. In fact, many of the psalms incorporate several emotions all together at once: lament, repentance, thanksgiving, and praise all in one convenient package.  

Wednesday, June 24, 2026

Liturgy: A Psalm of Despair, Psalm 88 (June 28, 2026)

 *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know that you have either used or adapted it.*


Hymns
Hymn GTG #735, “I Need Thee Every Hour”
Hymn GTG #651, “I Waited Patiently for God”
Hymn GTG #67, “My Song Forever Shall Record”


Sunday, June 9, 2024

Sermon: "The Poetry of Water", Psalm 65 (June 9, 2024)


You may not remember this about me, but I don’t especially like preaching on the psalms. It’s not because I don’t like them; I think that the Psalms are a beautiful showcase of the depth of humanity’s emotions. But the same thing that makes them beautiful to read is what makes them difficult to preach – they’re poetry. A poem can be challenging enough to understand when it’s in your native tongue, but it gets exponentially more difficult when it’s in an unfamiliar ancient language. The goal of poetry isn’t the same as prose: it isn’t to tell a story, but to convey an emotion or a deeper truth. It uses sentence fragments, metaphor, double-entendre, and ambiguity – all very advanced linguistic concepts – to accomplish this. The fact that poetry purposely uses language in an imprecise and subjective way makes it extremely difficult to translate. Many of the words used in the psalms have multiple meanings, or meanings that don’t make sense to us in the context we find them.

Wednesday, June 5, 2024

Liturgy: 3rd Sunday After Pentecost, Psalm 65 (June 9, 2024)

 *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*


Hymns

Hymn GTG #479, “Ho, All Who Thirst”
Hymn GTG #480, “Take Me to the Water”
Hymn GTG #476, “Crashing Waters at Creation”
Hymn GTG #410, “God Is Calling through the Whisper”


Sunday, December 17, 2023

Sermon: “The X(mas) Files: When?” Psalm 13/Luke 1:46-55 (December 17, 2023 - Advent 3)


I forgot to hit record - the sermon audio starts at the * in the first paragraph.

About six months ago, I dusted off my old Duolingo account and started learning French again. I’ve formally studied Spanish, French, Greek, and Hebrew at one time or another, but I stuck with French the longest, so I figured it’d be the easiest to pick back up again. I was right, but *even as the vocabulary and grammar started to come back to me, I also (re)discovered one of the most difficult parts of learning a new language: reframing the way that you think about time.

Tuesday, December 12, 2023

Liturgy, Advent 3: The X(mas) Files: WHEN?, Psalm 13/Luke1:46-55 (December 17, 2023)

*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns:

Hymn GTG #82, “Come, Thou Long Expected Jesus”
Hymn GTG #92, “Sing Out, My Soul”
Hymn GTG #384, “Soon and Very Soon”
Hymn GTG #100, “My Soul Cries Out”


Sunday, October 23, 2022

Sermon: “Imperfect Confession”, 2 Samuel 11:14-17, 26-27, 12:1-9/Psalm 51 (October 23, 2022)


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2 Timothy[1] tells us that “Every scripture is inspired by God and is useful for teaching, for showing mistakes, for correcting, and for training character, so that the person who belongs to God can be equipped to do everything that is good.” The idea is, of course, that all scripture has value, and we shouldn’t throw out any passages just because we don’t like them. But in certain contexts, a Bible story hits a little too close to home and becomes harmful to hear. Many people struggle with today’s reading because it elicits painful memories; hearing about David’s terrible choices retraumatizes them. I want to remind these people that just because a passage is useful for teaching doesn’t mean that we’re always in a position to receive its lesson. If this story is difficult for you to sit with, it’s okay to take care of yourself by stepping away from it. Its lesson will still be there if and when it’s not so painful for you to hear.

Sunday, September 4, 2022

Sermon: “Like Re-Formed Clay”, Psalm 139:13-18/Jeremiah 18:1-10 (September 4, 2022)


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When you think about building God’s kindom, what sorts of metaphors come to mind? Paul uses gardening imagery: we plant the seeds and care for the plants, while God provides the growth.[1] Several of the prophets use a marriage metaphor to describe how God works together with the people,[2] and Jesus talks about the kindom of heaven in terms of a master entrusting his servants with his money.[3] In each of these images, the act of bringing God’s kindom to earth is depicted as the joint effort of partners. Now, granted, these partners have varying levels of responsibility and authority in each metaphor, but the general dynamic seems to be one of colleagues or teammates working together to accomplish something.

Sunday, October 10, 2021

Sermon: “Half Glass Theology”, Psalm 22:1-2, 6-8, 11-18/Psalm 22: 3-5, 9-10, 19-24 (October 10, 2021)


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Before I begin, I’d like to acknowledge the irony of the fact that the week after I announce that I don’t like preaching from the Psalms, I preach from the Psalms again. Don’t let anyone tell you that the Holy Spirit doesn’t have a sense of humor.

Having said that, let’s hear what the Psalms have to teach us today.

Would you consider yourself a “glass half-empty” or a “glass half-full” type of person? I probably don’t need to explain what I mean; this proverbial phrase is pretty universally understood as shorthand to describe one’s outlook on life—a generally pessimistic person will describe a glass partially filled with liquid as “half empty”, while a more optimistic person will describe that same glass as “half full”. The idea, of course, is that our attitude colors the way we see our circumstances. A “glass half-empty” person will perceive everything around them with a tinge of gloom while a “glass half-full” person will see everything through rose-tinted glasses.

Sunday, October 3, 2021

Sermon: "THOSE PEOPLE", Psalm 26/Mark 2:13-17 (October 3, 2021)


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Generally speaking, I don’t like to preach from the psalms. That doesn’t mean that I don’t like *them*; on the contrary, I think they’re a wonderful collection of writings that represent the human side of the divine/mortal relationship very well. But that’s exactly the problem: I love turning to the psalms for empathy and solidarity in my personal faith life, but when it comes to community worship, preaching from the psalms feels like centering the message on humanity instead of God. Preaching from the psalms feels self-indulgent.

Monday, August 31, 2020

GUEST Sermon (Donna Oyama): "Singing in the Time of Covid", Psalm 100 (August 30, 2020)

Pastor's note: Many, many thanks to Donna Oyama for agreeing to lead worship and share a message this past week while I was on vacation. (She says she said "yes" because God was pushing her to challenge herself; I think it was because God knew her voice needed to be heard!)

When she told me that she was going to be using Psalm 100 as her primary passage, I was delighted. I bet Donna didn't remember, but that was the scripture I used in the very first sermon of this series way back in the middle of June! Her words created the perfect bookend to our summer series by reinforcing many of the themes that we've touched on over the past 3 months with brand new illustrations that never would have occurred to me...and I didn't have to say a thing! The Holy Spirit was definitely moving this week.

I'm grateful for Donna's willingness to share her gift with words this week, her sign language skills with us every week, and her faith in our community every day! -- KSW

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Over the past few weeks, Pastor Katey has shared a series of sermons about a number of favorite hymns. I would like to offer one more reflection on the topic before we move on to something else.

When Katey asked congregation members to submit their favorite hymns for her sermon series, I told her I have too many to single out only one. Even so, I am amazed at how many of my favorites she has touched upon this summer. “What a Friend We Have in Jesus,” “Great Is Thy Faithfulness,” “Joyful, Joyful, We Adore Thee.” Each of these holds a special place in my mind and heart. I even learned a couple hymns that were new to me. “His Eye Is on the Sparrow” is an old favorite for many; I was only vaguely familiar with it. 

Through hymns we celebrate, we praise God, we beg forgiveness, we plead for miracles, hope, comfort, and mercy. We all have our favorites. We love to sing along with the choir, or in the choir. We love to hum along when we don’t know the words. We harmonize. We clap our hands to the up-tempo songs, and close our eyes to enjoy the comfort of the quieter ones.

It is ironic that we should have spent this time focusing on singing during this time of COVID-19. Medical experts warn us that singing is not safe, that it can spread the insidious virus faster and farther than talking. In fact, singing these days is downright dangerous. In March of this year some sixty members of the Skagit Valley Chorale met at a Mt. Vernon, Washington church to rehearse. Skagit County had not yet reported any cases of the virus. Chorale members practiced social distancing and followed other safety measures. Unbeknownst to those present, one member had been infected with COVID-19. Fifty-three choir members became ill, some seriously enough to be hospitalized. Two died.*

Ecclesiastes 3:1-8 tells us there is a time for everything. Specifically, verse 7 says, “A time to be silent, and a time to speak.” This time of COVID seems to be one of those times when we need to be silent, at least where singing is concerned. 

That does not mean that we cannot search for other ways to offer songs and praise to God. As a congregation, we have already begun to use silent, sign language responses to the familiar liturgy of the worship service. You have watched and contemplated the lyrics of hymns as Sylvia played and I signed. I sometimes sign to music when I am alone; and now you know a song to sign, too.

(I have enjoyed signing for you by the way. Sign language holds a special place in my life, because in a way, signing gave me my voice in the world. But that’s another story for another time.)

As this time of quietness continues, we can find still other ways to “sing”.

The first alternative to singing that comes to my mind is through instrumental music. Percussion, piano, organ, strings—although nothing that involves blowing air into an instrument, please. Shucks. I guess that rules out pennywhistles and kazoos. But I have my shaker eggs, and a friend has a potato, so it’s all good.

We can listen to our favorite recordings.

We can sing in the shower.

We can write songs and poems to be sung later.

We can choose our favorites from the hymnal and ponder the words. If you’d like to make it a Bible study, there is a good resource at the back of the Glory to God hymnal; a lectionary index beginning on page 968. A quick Google search could also help you out.

If you are like me, you can sing in your mind as  Corinthians 14:15 suggests. “I shall sing with the spirit and I shall sing with the mind, also.” Of course, singing with your mind involves using that blessed annoyance called the earworm to your advantage.

Way down deep in the recesses of my mind lives a disc jockey, spawned and mentored by the likes of Wolfman Jack. (Kids—if you don’t know who that is, ask your grandparents.) My DJ sits in the radio studio of my brain surrounded by his thousands of records from all eras and genres. He is mischievous. His goal is to drive me bonkers.

Ordinarily, my DJ chooses a relatively harmless song to play. The song becomes my background music for a few days. I often ignore it, but it returns to my mind when I’m not thinking of something else.

Other times, the DJ decides to entertain me with that inane little ditty involving three generations of a family of dangerous sea animals. Kids love it. I’ll spare you the earworm and not name the song, but for those of you who have it figured out, it’s already streaming in your mind, right? I can hear my Wolfman wannabe howling with delight as the silly children’s song loops round and round and round, never ending, driving me to distraction.

Once in a while, the DJ chooses to play something I need at that moment—a hymn, a favorite oldie, some calming classical music. It is as though he has actually listened to God’s advice and has given me something worth pondering for a change. Once I have enjoyed the selection, I am able to make a request to the DJ to play my hymn of choice to sing in my mind.

Today’s Scripture reading, Psalm 100, tells us to “Make a joyful noise unto the Lord...” We often think of making a joyful noise as singing. But consider this. The Message version of Psalm 100 says, “ On your feet now—applaud God.” There just might be other ways to make a joyful noise.

Walt Whitman’s poem, “I Hear America Singing” speaks of workers across this land who sing through their work. It isn’t a long poem, so I can share it with you.
“I hear America singing, the varied carols I hear,
Those of mechanics, each one singing his as it should be blithe and strong, 
The carpenter singing his as he measures his plank or beam,
The mason singing his as he makes ready for work, or leaves off work,
The shoemaker singing as he sits on his bench, the hatter singing as he stands,
The wood-cutter’s song, the ploughboy’s on his way in the morning, or at noon intermission or at sundown,
The delicious singing of the mother, or of the young wife at work, or of the girl sewing or washing,
Each singing what belongs to him or her and to none else,
The day what belongs to the day—at night the party of young fellows, robust, friendly,
Singing with open mouths their strong melodious songs.”
We, too, can sing. We can applaud God, as we go about our daily lives.

When I use geometric shapes to piece together a quilt, I sing the orderliness of God’s creation.

The neighbor who shares those ubiquitous tomatoes and zucchinis from his garden sings God’s bounty and abundance.

A piece of artwork, a culinary masterpiece, or a garden landscape--each sings the beauty of His world.

The school volunteer who sits and reads with children sings God’s love for His children.

Demonstrators marching against injustice to the oppressed sing God’s justice.

Those who minister to children locked up at the border sing His compassion.

Oskar Schindler who employed Jews in his factory to save them from the deadly horrors of Auschwitz, sang God’s concern for the oppressed.

The food bank volunteer who packs and distributes boxes of needed commodities sings His command to feed those in need.

When former President Jimmy Carter helps build houses with Habitat for Humanity, he sings dignity for those who are struggling and need a hand up.

Sister Helen Prejean whose story is told in Dead Man Walking, sat and prayed with death row inmates as they were about to be executed and sang His mercy.

The songs we sing to God, the joyful noises we make are as many and as varied as the people who inhabit the earth. So make a joyful noise! Find your song. Share your produce. Make a quilt. Paint a picture. Volunteer where there is a need. Sing God’s mercy, His love, His compassion, His beauty, His abundance. Belt it out when no one else is around. Sing it in your mind! Whatever your song and however you sing it, God hears you. Amen

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*LA Times, CDC

(c) Donna Oyama, 2020

Sunday, May 3, 2020

Sermon: "The Three(ish) Stages of Life", Acts 2:42-47/Psalm 23 (May 3, 2020)


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Psalm 23 may seem to be a pretty straightforward description of God’s care, but it’s not quite as simple a passage as we might think. If we look closely, we can see that there are actually three distinct movements that grow naturally out of one another and reflect the rhythm of human life in relationship with God.

Sunday, February 2, 2020

Sermon: “My House, My Rules”, Psalm 15/Micah 6:1-8 (February 2, 2020)



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By invoking the image of a courtroom, today’s reading from Micah seems to be implying that we’re criminals. I mean, why else would God have brought us to court? There’s no way that God would wrongly accuse us. Besides, as good Calvinists, we believe in total depravity; we already know that we’re as guilty as guilty can be. So it’s natural that we, the readers, would identify our role in this metaphor as the corrupt defendants facing the righteous plaintiff, submitting to the rage and punishment of a God who’s been unapologetically wronged. It’s just a matter of time before they lock us up and throw away the key.

Sunday, December 15, 2019

Sermon: “Imago Dei: In the Image of God’s Body”, Psalm 139:13-18/Luke 1:26-33, 38 (December 15, 2019)

(Week 3 in our Advent series on how we reflect God's Image--
previous weeks' sermons can be found here and here)


*To expand upon the disclaimer in the sound file: this was a particularly challenging sermon to write because everyone has a different relationship with their body, and I know that talking about bodies can be painful for different people in a million different reasons. In addition to the footnote I added below, I want to reaffirm here: your body is holy, not because of what it looks like or how it works, but because of what you use it for. And as long as you're using it to love others and share God with the world, you're doing it right.

If you're still in the middle of coming to terms with what your body is or isn't, what it can or cannot do, know that God is with you in that journey, and that no matter where you end up and what you discover, God will still love, cherish, and value you just as much as when God knit you together in your mother's womb.  --KSW 

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Human bodies have long been a point of contention in Christian communities. Although we worship an incarnate God, our own bodies have at times become targets of disdain and disgust. Historically, certain groups have seen the body as inferior to the spirit because of its finite and corruptible nature. They see physicality as something impure to be endured and transcended if at all possible. Individually, many of us see our own bodies as an inconvenience or a burden. For some of us, chronic illness or even just normal aging can make us question if having a body is worth the pain that we suffer because of it. Whether for functional or aesthetic reasons, most of us have been unhappy with our bodies at one time or another.

Sunday, September 22, 2019

Sermon: "Pure Lament", Psalm 88/Jeremiah 8:18-9:1 (September 22, 2019)


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Fair warning: today’s sermon is not going to be a feel-good message. Today, we’re talking about lament. There’s been a great deal of loss, both tangible and intangible, in our community over the past few months, so I think it’s worthwhile for us to think through the theology of grief together. However, if at any point something in this sermon becomes too overwhelming, I completely understand if anyone needs to step out. Listening to what your spirit needs in this moment is more important than sitting politely through a sermon that you’re not emotionally ready to hear. If you do need to leave, know that I understand, I love you, and I’m here to talk whenever you feel ready.

Monday, March 25, 2019

Sermon: “Rock of Ages: God’s Faithfulness”, Psalm 40:1-12/Lamentations 3:1-9, 19-41 (March 24, 2019)

(This sermon is the second in our Lenten Series, "Rock of Ages", in which we're exploring how rocks can symbolize different characteristics of God and of ourselves.)


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In my pre-Lenten planning, I designated this week as the one for preaching about God’s faithfulness. My plan was, of course, to focus on God: how like a rock God is in God’s reliability and steadfastness. It was going to be a comforting, feel-good sermon. But of course, “best laid plans” and all that; as I was doing my preparation and study this week, I found my thoughts going in a different direction than I’d anticipated. You see, scripture contains more examples of God’s faithfulness than anyone could possibly hope for. But what might surprise you is that many of these references aren’t joyful proclamations erupting out of praise or thanksgiving; more often, these references to God’s faithfulness are made in the context of biblical lament.

Monday, February 4, 2019

Sermon: "Places, Everybody!", Jeremiah 1:4-10/Psalm 19:7-14 (February 3, 2019)


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Today in worship, we have a very full day ahead of us. We’re not only sharing Communion as we do every month, but we’re also ordaining and installing our new Deacons and Elders, which generally only happens once a year. It occurs to me that both of these events are celebrations of God’s call on our lives—Communion is a celebration of God’s call on all of us to draw closer into relationship with Christ, and Ordination is a celebration of God’s particular call on individual lives to specific ministries within the church. It’s pretty appropriate, then that the lectionary gave us this reading from Jeremiah where the prophet recounts his own call story. And every time I think about God’s call, it strikes me that there’s good news and there’s bad news.

Monday, August 27, 2018

Sermon: "Where's Waldo--I Mean, God?", 1 Kings 8:1, 6, 9-11, 22-30/Psalm 84 (August 26, 2018)

8/26/18

Sometimes, searching for things can be fun. The increasing popularity of scavenger hunts, geocaching, and escape-the-room games attest to that. When I was a kid, though, we didn’t have quite as many of these opportunities, and I wasn’t one to get out very often anyway, so most of my recreational searching was done between the pages of a book. And of course, in the early ‘90s, there was no search-puzzle book greater than Where’s Waldo.

Monday, September 25, 2017

Sermon: "The Runaway Bunny and God's Grace", Psalm 139:1-12/Luke 15:1-7, 11-19 (September 24, 2017)

9/24/17

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We read about Jesus’ teaching in parables all over the gospels. He does it so frequently that they’re some of the most beloved and well-known stories in the Bible. Unlike other parts of scripture, we aren’t expected to believe that these events actually happened, but this lack of historicity doesn’t take away from their value as scripture. In fact, a lot of their value lies in their being universally understandable and relatable to anyone who hears them. They depend on their audience being able to mentally put themselves into the story.

Wednesday, July 5, 2017

Sermon: "Psalm Pshoes & Good News", Psalm 30 (July 2, 2017)

7/22/2017


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I have to be honest: I wasn’t thrilled when I found out that I’d be preaching on a psalm this week. Don’t get me wrong; the psalms are great, and there are several that hold a very dear place in my heart. But preaching on the psalms can be a bit of a challenge—for me, at least. Why, you ask? Because so many of them are so thematically similar. I mean, how many ways can you say, “God is awesome,” or “Everything is terrible, God,” or “Save me, God”? They’re definitely important texts, but psalm sermons can get bland if you’re not careful.