Liturgy: Lent 1 Lessons and Carols, John 3-4 (March 9, 2025)

 *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Additional Hymns:

Hymn GTG #482, “Baptized in Water”

Hymn GTG #456, “Listen, God Is Calling”

Hymn GTG #166, “Lord, Who throughout These Forty Days” [vv. 1, 3, & 4]

Sermon: “Shedding Some Light on John’s Gospel”, John 1:1-18 (March 2, 2025)

Today is Transfiguration Sunday. Churches usually spend this last Sunday before Lent reading and reflecting on the story of Jesus’ dazzling transformation on a mountaintop. There’s a good liturgical reason for this timing: the Transfiguration serves as a preview of Christ’s ultimate glory and exultation in the Resurrection. It gives us the theological context for Jesus’ earthly life as we prepare to enter Lent.

But – well – we’ve run into a problem this time around. As has become tradition for us here at Boone, we’ll be spending the six weeks of Lent reading straight through one of the gospels from beginning to end. But this year’s gospel is John, and John doesn’t HAVE a transfiguration account to ground us during this time of liturgical transition. It doesn’t offer a “mountaintop experience” to contextualize all the rest of the stories that we’re about to hear. It doesn’t fit into the mold of the other three gospels.

Liturgy: John's Prologue, John 1:1-18 (March 2, 2025)

 *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #673, “Jesus, Light of Joy”
Hymn GTG #377, “I Want to Walk as a Child of the Light”

Sermon: "Unworthy", Luke 7:1-17 (February 9, 2025)

Ah, yes; yet another miraculous healing from Jesus. To be honest, Jesus does so much healing in the gospels that the stories all seem to blend together a bit, don’t they? I don’t know about you, but I’m guilty of occasionally assuming that all these accounts serve the same narrative purpose: to demonstrate Jesus’ power and explain how his following grew so quickly. It makes for faster reading if you can gloss over the details and just throw the story into that corner of your brain where you keep a vague awareness of all the gospel’s other healings.

Liturgy: Healing the Centurion's Servant, Luke 7:1-17 (February 9, 2025)

*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #386, “Come, Worship God”
Hymn GTG #782, “Hear My Prayer, O God”
Hymn GTG #744, “Arise, Your Light is Come”

Sermon: “Foe or Friend”, Luke 6:1-11 (February 2, 2025)

By this time in Luke’s gospel, Jesus has been going around teaching and healing for a while now. He’d made quite a name for himself, to the point that people were actively seeking him out to hear what he had to say and be cured of illness and disease. But the attention wasn’t all positive – Jesus had also attracted a fair amount controversy and conflict, as we read a couple of weeks ago. And it appears that by this point, one particular group of Pharisees have had about all they can take: upon observing Jesus healing on the Sabbath, Scripture tells us that “They were furious and began talking with each other about what to do to Jesus.”

Liturgy: Healing on the Sabbath, Luke 6:1-11 (February 2, 2025)

 *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #393, “O Day of Rest and Gladness” 

Hymn GTG #61, “Your Law, O Lord, Is Perfect” 

Sermon: “Go Fish”, Luke 5:1-11 (January 26, 2025)

You know, over the course of my ten years of ordained ministry, I’ve had frequent doubts about the content of my sermon. Sometimes I think, “Maybe I should try to be a little more intellectual in my writing. Maybe I use too many weird metaphors about butterfly goop[1]  and Barbies[2]  and Witness Protection[3]  and cups full of mud[4]. But then, of course, I remember that Jesus was the KING of metaphors. I remember that he refers to himself as bread, a vine, and a gate; that he calls his disciples salt, sheep, and light; that he describes the kingdom of God as a mustard seed, a pearl, and a hidden treasure; and I feel less self-conscious about my sermon illustrations.

Liturgy: Fish for People, Luke 5:1-11 (January 26, 2025)

  *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #170, “You Walk along Our Shoreline” 

Hymn GTG #726, “Will You Come and Follow Me” 

Hymn GTG #751, “From the Nets of our Labors” 

Sermon: "No Offense", Luke 4:14-30 (January 19, 2025)

“People are so easily offended these days. You can’t say ANYTHING anymore!” Such is the attitude that seems to have taken hold in certain corners of the popular modern imagination. We’re living in the era of “cancel culture,” and to hear some people tell it, it’s the worst thing that could possibly happen to society. If only people would just stop being so sensitive, we’d be able to focus on things that really matter, instead of spending all our time tiptoeing around the “snowflakes.”

Liturgy: Sermon at Nazareth, Luke 4:14-30 (January 19, 2025)

 *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #772, “Live into Hope” 

Hymn GTG #345, “In an Age of Twisted Values” 

Sermon: “Into the Unknown", Luke 2:41-52 (January 5, 2025)

As many of you know, this past December was unusually rough for me, but for the first time in a long time, it doesn’t feel like the new month and new year offer a fresh start. If anything, I almost feel MORE dread for what comes next, and I know I’m not alone. I was joking with someone on Christmas Eve that, while I usually see social media flooded with posts full of hope that the new year will be better than the last, this year I saw a cartoon with a door labeled “2025” and people peering at it from around the corner, cautiously opening the door with a nine-foot broom. The characters in this cartoon are obviously not looking forward to finding out what’s behind that door, and that seems to be the vibe that we’re all entering this year with.

Liturgy: Jesus in the Temple, Luke 2:41-52 (January 5, 2025)

*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #143, “Angels, from the Realms of Glory” 

Hymn GTG #135, “There's a Star in the East”