Sermon: "Character Work", Genesis 22:1-14 (September 14, 2025)

This story from Genesis is a really disturbing one, particularly since the Narrative Lectionary has given it to us in the midst of an especially disturbing few weeks of violence in our country. The last thing that we want to encounter here in the safety and sanctity of worship is the story of a father willing to sacrifice his own son’s life without question. But here we are.

Most of us have been taught for decades that the point of this story is to show us what true faithfulness looks like, that this is the standard of trust in God we should all aspire to: we should be willing to sacrifice up to and including the lives of our own family - by our own hands - if God asks us to. But although this lesson is deeply ingrained in our theological understanding (indeed, it’s the only explanation some of us have ever heard for this story) many of us still struggle with it. We’re unable to reconcile this interpretation of Genesis 22 with the profound sense of unease that it provokes within us.

Liturgy: The Binding of Isaac, Genesis 22:1-14 (September 14, 2025)

 *You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Hymns

Hymn GTG #67, “My Song Forever Shall Record”

Hymn GTG #49, “The God of Abraham Praise”

Hymn GTG #60, “Your Endless Love, Your Mighty Act”

Sermon: “Behind the Laughter”, Genesis 18:1-2, 8-15 (September 17, 2023)

I have to confess that I’ve abbreviated today’s reading quite a bit from the original text given by the Narrative Lectionary. The full reading includes verses 3-7, plus Isaac’s birth in chapter 21. It wants us to focus on Abraham’s hospitality and to tie up the story with a nice big bow: the impossible promise being fulfilled. But framing the story in this way is unfair to Sarah. So much of Sarah’s story is overshadowed by her husband and HIS relationship with the Lord. Although she’s as much a part of God’s covenant as he is, she remains relegated mostly to the background, silent and alone, for much of the story. I’m tired of her experience being rendered invisible, and so – at least for today – Sarah will be at the center of this story.

Liturgy: God Promises the Impossible, Genesis 18:1-2, 8-15 (September 17, 2023)

*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Call to Worship (based on Genesis 17:17, 18:12)

Leader: God promised, and Abraham laughed.
People: It is hard to believe the impossible.
Leader: God promised, and Sarah laughed.
People: It is hard to let hope enter a grieving heart.
Leader: Open our hearts, O God, to the unexpected.
People: Let us worship the Lord!

Liturgy: The Call of Abraham - Genesis 12:1-9 (September 18, 2022)

*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Call to Worship

Leader: God called Abram to leave behind his land, family, and home.
People: Where God calls, we will follow.

Leader: The Lord’s Word is good; the Lord’s promises are true.
People: Where God calls, we will follow.
Leader: The Lord be with you!
People: [Respond with indicated gesture:] And also with you!
Leader: Let us worship the Lord.

Sermon: "Father of Hope", Genesis 12:1-9 (September 18, 2022)

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Most of you probably didn’t realize it, but last week, we made a shift in worship from using the Revised Common Lectionary to using the Narrative Lectionary. The Revised Common Lectionary, which has guided my preaching for most of the time I’ve been your pastor, is a three-year cycle of scripture readings based around the liturgical year (beginning with Advent). Its purpose is to ensure a more or less comprehensive survey of the Bible and to prevent repetitive preaching. The Narrative Lectionary, on the other hand, approaches scripture differently. It selects and orders biblical passages in such a way that it presents a cohesive narrative of God’s people. Over the course of each year in a four-year cycle (one for each of the gospels), the Narrative Lectionary moves from Genesis to the patriarchs and matriarchs of our faith, through the Kingdom of Israel and the prophets, through Jesus’ life, death, and resurrection, all the way to the history of the early Church, as if telling a single, continuous story.

Sermon: “Let Us Build a House: Laying the Foundation”, Genesis 17:1-7, 15-16/Luke 1:57-66 (December 5, 2021)

(This is the second sermon in our Advent and Christmas series, "Let Us Build a House", based on the Advent theme from A Sanctified Art. The first can be found here.)

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More than 400 years ago, Shakespeare put pen to paper and asked, “What’s in a name?” His character, Juliet Capulet, was trying to convince herself that names really don’t matter in the grand scheme of things…but unfortunately, she didn’t actually have much support for her hypothesis. Not only did her family hold a dramatically different opinion on the matter, but pretty much everyone else in the world would disagree with her, too. Across time and cultures, names have always been central to human identity, and we’ve always put great care into choosing them. Even surnames, which had been passed along according to the same archaic customs for centuries, have recently been subject to more careful discernment than ever before. Because, contrary to what Juliet would have us believe, the fact is that our names DO matter.

Sermon: "In God We Trust", Genesis 15:1-6/Hebrews 11:1-3, 8-16 (August 11, 2019)

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Our first reading today is one of the more astounding stories in the Bible. I don’t mean because of the number of descendants that God promises Abram (although that IS incredible) and I don’t mean because of the prospect of an elderly couple having a child in their old age (although that IS inconceivable). No, the reason this passage is so astounding is because of what God’s doing here: God is entering into a covenant relationship with humanity.