“Who am I?” That’s the question at the root of both of our scripture readings today. This may surprise you; after all, the words of the Deuteronomy passage have a loaded and complex history that has very little to do with identity. The phrase “Choose life” has been co-opted by Hollywood for the 1996 film “Trainspotting” (a movie about drug use); it’s been used to adorn t-shirts in the ‘80s in a suicide prevention campaign; it’s been embraced by the “pro-life” movement to bolster their position.[1] But we can assume with a fair amount of certainty that Moses didn’t have issues like drugs, suicide, or abortion on his mind when he originally made this speech.
Showing posts with label Choose to Live. Show all posts
Showing posts with label Choose to Live. Show all posts
Sunday, February 16, 2020
Sermon: “Who Are You?”, Deuteronomy 30:15-20/1 Corinthians 3:1-9 (February 16, 2020)
“Who am I?” That’s the question at the root of both of our scripture readings today. This may surprise you; after all, the words of the Deuteronomy passage have a loaded and complex history that has very little to do with identity. The phrase “Choose life” has been co-opted by Hollywood for the 1996 film “Trainspotting” (a movie about drug use); it’s been used to adorn t-shirts in the ‘80s in a suicide prevention campaign; it’s been embraced by the “pro-life” movement to bolster their position.[1] But we can assume with a fair amount of certainty that Moses didn’t have issues like drugs, suicide, or abortion on his mind when he originally made this speech.
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Monday, September 9, 2019
Sermon: “The Choice Beyond Black and White”, Deuteronomy 30:15-20/Philemon 1-21 (September 8, 2019)
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As people of faith, choice is often front-and-center in our lives. In every moment, we have to decide whether or not we’re going to choose to follow God’s will. Sure, there’s that whole “predestination” thing that John Calvin burdened us with, but a deeper exploration of that doctrine reveals that it doesn’t necessarily preclude free will. There’ve been many ways of explaining the coexistence of the two concepts over the years, but at the end of the day, both ideas are important to our theological heritage.
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