Sermon: “As It Was in the Beginning…", Ezekiel 7:1-12 (& Genesis 2:4-14/Revelation 22:1-5) (June 30, 2024)

Although we don’t usually use them in our liturgy here at Boone, these words that we just sang, first in the Jam Session and then again just now, are one of the oldest prayers in the Christian Church, dating back to at least the 4th century CE. It’s usually called the Gloria Patri (which is Latin for “Glory to the Father”). How many of you have heard it before today? When I was growing up, we sang these words every week in worship, over and over again until they became permanently imprinted on my subconscious. But for some reason, I don’t recall singing it at all in the years since. In fact, I kind of think I forgot all about it. The only reason it resurfaced in my memory at all is because of this passage from Ezekiel.

Liturgy: Hope of Resurrection - Romans 6:1-14 (May 21, 2023)

*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

*Call to Worship (based on Romans 6:3-4)

Leader: Christ did not die to quell the wrath of a vengeful God.
People: Christ died to reconcile humanity with a God of abundant love.

Liturgy: Transfiguration - Matthew 16:24-17:8 (February 19, 2023)

*You are welcome to use or adapt any of my resources for free, but I ask that you provide proper citation AND comment on this post to let me know.*

Call to Worship

Leader: We gather with Jesus on the mountaintop.
People: We keep company with such ones as Moses, Elijah, and the Christ.

Sermon: "A Good Worth Boasting About", 2 Kings 5:1-14/Galatians 6:7-16 (July 3, 2022)

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What would you say is the highest good? What is the principle that’s most worth standing up for, whose pursuit leads to the best possible existence? Is it beauty? Wisdom? Maybe on this Independence Day weekend, you’d say “Freedom”. Actually, our founding fathers couldn’t decide on just one; they gave “life, liberty, and the pursuit of happiness” all equal standing as far as the values upon which our budding nation would be built. Today, of course, there are plenty of different opinions in our country about which is truly the GREATEST good. Different groups have created entire identities around their consensus in this matter. For example, in American Christianity today, it seems that we’ve collectively agreed to “life” as being the good that we value the highest.

An Ash Wednesday Reflection, Two Days Late

In reminding us that "You are from dust, and to dust you shall return," Ash Wednesday isn't advocating nihilism or self-flagellation.

Sermon: “Half Glass Theology”, Psalm 22:1-2, 6-8, 11-18/Psalm 22: 3-5, 9-10, 19-24 (October 10, 2021)

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Before I begin, I’d like to acknowledge the irony of the fact that the week after I announce that I don’t like preaching from the Psalms, I preach from the Psalms again. Don’t let anyone tell you that the Holy Spirit doesn’t have a sense of humor.

Having said that, let’s hear what the Psalms have to teach us today.

Would you consider yourself a “glass half-empty” or a “glass half-full” type of person? I probably don’t need to explain what I mean; this proverbial phrase is pretty universally understood as shorthand to describe one’s outlook on life—a generally pessimistic person will describe a glass partially filled with liquid as “half empty”, while a more optimistic person will describe that same glass as “half full”. The idea, of course, is that our attitude colors the way we see our circumstances. A “glass half-empty” person will perceive everything around them with a tinge of gloom while a “glass half-full” person will see everything through rose-tinted glasses.

Sermon: "The Three(ish) Stages of Life", Acts 2:42-47/Psalm 23 (May 3, 2020)

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Psalm 23 may seem to be a pretty straightforward description of God’s care, but it’s not quite as simple a passage as we might think. If we look closely, we can see that there are actually three distinct movements that grow naturally out of one another and reflect the rhythm of human life in relationship with God.

Sermon: “Who Are You?”, Deuteronomy 30:15-20/1 Corinthians 3:1-9 (February 16, 2020)

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“Who am I?” That’s the question at the root of both of our scripture readings today. This may surprise you; after all, the words of the Deuteronomy passage have a loaded and complex history that has very little to do with identity. The phrase “Choose life” has been co-opted by Hollywood for the 1996 film “Trainspotting” (a movie about drug use); it’s been used to adorn t-shirts in the ‘80s in a suicide prevention campaign; it’s been embraced by the “pro-life” movement to bolster their position.[1] But we can assume with a fair amount of certainty that Moses didn’t have issues like drugs, suicide, or abortion on his mind when he originally made this speech.

Sermon: “The Choice Beyond Black and White”, Deuteronomy 30:15-20/Philemon 1-21 (September 8, 2019)

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As people of faith, choice is often front-and-center in our lives. In every moment, we have to decide whether or not we’re going to choose to follow God’s will. Sure, there’s that whole “predestination” thing that John Calvin burdened us with, but a deeper exploration of that doctrine reveals that it doesn’t necessarily preclude free will. There’ve been many ways of explaining the coexistence of the two concepts over the years, but at the end of the day, both ideas are important to our theological heritage.

Sermon: "The New Butterfly Effect", Acts 9:36-42/Revelation 7:9-17 (May 12, 2019)

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Have you ever heard of “The Butterfly Effect”? First identified by meteorologist Edward Lorenz, “The Butterfly Effect” is the idea that if one tiny modification is made in the initial conditions of a system, that change can dramatically alter the result. For example, the flapping of a butterfly’s wings can create miniscule changes in the atmosphere, the effects of which can eventually compound to actually change the trajectory of a massive typhoon. In other words, “The Butterfly Effect” tells us that it’s virtually impossible to predict any result with 100% accuracy, because even the smallest unexpected variation in conditions can have dramatic implications for the outcome. This is why in the 21st century, with all of our technological advances and scientific knowledge, we still aren’t able to predict whether or not it’s going to rain on any given day with any amount of certainty—you never can tell when a mischievous butterfly’s been messing around with the atmosphere.