Sermon: Listen, Learn, & Love, Philippians 1-11(12-18) (May 10, 2026)

Anyone who’s ever read the epistles in any depth can tell you that Paul’s theology is firmly rooted in agape. As you may or may not recall, “agape” is the Greek word for active, unconditional, and sacrificial love, the type of love that seeks the well-being of others without expecting anything in return. It’s the kind of love that God has for humanity and that Jesus exhorts us to practice towards one another. It most famously shows up in chapter 13 of Paul’s first letter to the Corinthians - “Now faith, hope, and love remain - these three things - and the greatest of these is love”  - but between the noun, verb, and adjective forms of the word, agape is mentioned as many as 136 times throughout the epistles. Paul clearly considers it foundational to the gospel’s message. 

Sermon: “Silent and Unsettled", Acts 14:8-18 (April 30, 2023)

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[Before I begin, I want to acknowledge that this sermon is going to touch on some tough subjects, like sexuality and abortion. If you need to step away because these topics are too personal for you, I encourage you to do so. But if you find yourself squirming in your seat just because these topics make you uncomfortable, I encourage you to try and stick it out.]

I find this to be an unsetting passage. Do you? I don’t find it unsettling because it’s especially disturbing; it doesn’t contain anything particularly sad or violent or dangerous, as some Bible stories do. No, I find it unsettling in the literal sense – it just ends without any sort of satisfying resolution; it’s unsettled. Paul and Barnabas aren’t able to convince the crowd of their own humanity, there’s no successful conversions recorded, no minds or hearts changed. Just a failed attempt at evangelism. Especially after last week’s wonderful example of living out the Great Commission from Acts 10, this story is more disheartening than anything. Where’s the good news?

Sermon: "Your Servant Is Listening", 1 Samuel 3:10-20 (January 17, 2021)

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Today’s reading could be considered the final chapter in a three-part subplot that kicks off Samuel’s career as a prophet. Part two, which immediately precedes this passage, is probably the best known of the three: the boy Samuel hears God’s voice calling to him in the middle of the night, but thinks it’s the voice of his mentor, Eli. It takes the two of them three times before they figure out what’s going on, but once they do, Eli instructs Samuel to respond, “Speak, Lord; your servant is listening”. You’ve probably heard this part of the story before; this is the go-to passage for ordinations and commissioning services.

Sermon: "God Speaks", 1 Samuel 3:1-10/Matthew 2:1-12, 16 (January 6, 2019)

1/6/19

(First of four in a series of sermons during Stewardship Season)

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Today, I want to begin with a story: a friend of mine was in the middle of her ordination process when she encountered an obstacle. It was making things really difficult, to the point that she wasn’t sure if ordination was what God wanted for her anymore. While she was struggling with her sense of call, she still needed to continue her work as a hospital chaplain—unfortunately, life doesn’t stop for discernment. She told me about a day during this time that she visited a child who couldn’t talk. The little girl had to write down anything that she wanted on paper, and she was having a hard time with this process. My friend watched her get upset and quit. As soon as the girl threw down her pen, though, her aunt, who was also in the room, gently chided her, “Now baby, don’t get frustrated and give up!” The girl picked up her pen and tried again, and the rest of the visit went on without incident.