Sermon: “Recipe for Repentance: Abundance”, John 20:1-18 (April 4, 2021--Easter Sunday)

(This is the final sermon in our Lenten series, "Recipe for Repentance".
Previous sermons can be found here, here, here, here, here, and here

and the Ash Wednesday message can be found here.)

-------------------------------------------------

He is risen! He is risen indeed!

Speaking of rising, let’s talk about bread (you can remind me to add “master of segues” to my resume later).

Throughout Lent, we’ve been talking about the specific ingredients that go into a recipe, and I’ve been particularly thinking about the ingredients of bread: yeast, flour, sugar, salt, water. It strikes me that none of these raw ingredients, on their own, are particularly appetizing. I mean, hot water isn’t very refreshing without tea or cocoa in it, and even sugar is pretty boring without any other flavoring, and I don’t know anyone who snacks on handfuls of flour, yeast, or salt. But when you combine them with intentionality, care, and patience, you suddenly find that you have before you a homemade loaf of bread. Fresh, warm, appetizing. Capable of nourishing a body, of satiating hunger, and of bringing gastronomical delight. This transformation, from unpalatable ingredients to delicious delicacy, is, frankly, unexpected, if not downright miraculous.

Sermon: “Recipe for Repentance: Empathy”, John 13:1-17, 33b-35 (April 1, 2021--Maundy Thursday)

(This is the Maundy Thursday sermon for our Lenten series, "Recipe for Repentance".
Previous sermons can be found here, here, here, here, and here,

and the Ash Wednesday message can be found here.)

-------------------------------------------------------

I think I’ve mentioned it in the past, but it bears repeating that the word “Maundy” (which we see almost exclusively in the context of Holy Week) comes from the Latin word for “command”. While this holy day is most often associated with the Last Supper or the foot washing that we just read about, it’s named for the “new commandment” that Jesus gives the disciples: “Love one another as I have loved you.” As an aside, I always imagine Jesus smiling wryly as he calls this a “new” commandment, since it’s the exact same message he’s been trying to get across since day one of his ministry. But on Maundy Thursday, he elevates it from a suggestion or an instruction to a genuine commandment, on par with the Torah: Love one another as I have loved you.

Sermon: “Recipe for Repentance: Looking Forward”, Mark 11:1-11 (March 28, 2021--Palm Sunday)

(This is the sixth sermon in our Lenten series, "Recipe for Repentance". Previous sermons can be found here, here, here, and here, and the Ash Wednesday message can be found here.)

-----------------------------------------

It’s so good to be back worshiping with you again. I wasn’t in worship last Sunday because, as many of you know, I’d just gotten my second COVID vaccine on Saturday and, given all the horror stories I’d heard about side effects, Session and I decided that it made the most sense for me to stay home the next day. As it turned out, my side effects weren’t all that bad—a headache was the worst of it—so I took the opportunity to look ahead and work on our worship videos for Holy Week.

Sermon: “Recipe for Repentance: Reorientation”, John 3:14-21 (March 14, 2021)

(This is the fourth sermon in our Lenten series, "Recipe for Repentance". Previous sermons can be found here, here, and here, and the Ash Wednesday message can be found here.)

---------------------------------------------------------------------------

I remember the first time I saw someone holding a “John 3:16” sign at a sporting event. I was probably in middle school or thereabouts. I asked my parents why, out of all the verses in the Bible, someone would choose to hold up that one, and they said something like, “Because that verse is a summary of the whole gospel message.” After I looked it up (I wasn’t yet the biblical prodigy you see standing before you today), I was puzzled. I mean, yes, John 3:16 by itself is technically a spoiler for the rest of the story, but as far as I could tell with my limited preteen theological prowess, it wasn’t really communicating anything new, insightful, or uniquely compelling. Why, I wondered, would someone attempting to evangelize to a (presumably) non-Christian audience choose THIS verse to represent the Good News?

Sermon: “Recipe for Repentance: Reflection”, Exodus 20:1-17 (March 7, 2021)

(This is the third sermon in our Lenten series, "Recipe for Repentance". Previous sermons can be found here and here, and the Ash Wednesday message can be found here.)

---------------------------------------------------------

“That’s it; you’re in time-out!” How many of us have heard these words and experienced the pure panic of a child knowing that they’re in big trouble? Although we usually thought of it as a punishment in the moment, a time-out should more accurately be considered a “behavior modification strategy”. Unlike grounding, in which privileges are revoked as a method of negative reinforcement, a time-out is intended to remove a person from their normal environment and give them the opportunity to reflect on their bad behavior. After all, you can’t express remorse or make it right if you don’t understand what you’ve done wrong. In the words of parents since time immemorial, you’re put into time-out in order to “think about what you’ve done.”

Sermon: "Recipe for Repentance: Trust”, Romans 4:13-25 (February 28, 2021)

(This is the second sermon in our Lenten series, "Recipe for Repentance". Last week's sermon can be found here, and the Ash Wednesday message can be found here.)

----------------------------------------------------

Paul’s letters aren’t always what you might call “user-friendly.” Many of us avoid reading them because they’re so complex and dense. Even the most devout among us, those who’ve successfully endured Leviticus’ litany of laws and stayed awake through the genealogies in Matthew and Luke, find themselves thwarted by Paul’s rhetoric. His arguments are so sophisticated and his language so theologically technical that it really can’t just be read; it must be studied and absorbed in order to be truly appreciated. And who has time for that, right?

Sermon: “Recipe for Repentance: Humility”, Mark 8:31-38 (February 21, 2021)

(This is the first sermon in our Lenten series, "Recipe for Repentance". The text of our Ash Wednesday message can be found here.)

----------------------------------------------

I’ve gotten into an online debate with a stranger exactly once. It was about a year and a half ago, back when the Democratic primary debates were the top news story in the United States. Everyone from every point along the political spectrum had an opinion on the candidates—and there were plenty of candidates to have opinions about. I generally tried to steer clear of online arguments during the political cycle, largely because I believe that listening is more important than speaking in situations like this. On this occasion, though, I made an exception and decided to offer my two cents.