Sermon: "The Art of Waiting", Haggai 2:1-9/2 Thessalonians 2:1-5, 13-17 (November 10, 2019)

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I’ve never been particularly fond of winter. Over the course of my life, my favorite season has shifted back and forth from fall to spring, and even summer’s gotten some appreciation in recent years. But never winter. I don’t like being cold; I don’t like the way dry skin feels 24 hours a day; I don’t like the early sunsets and short days. I’ve always disliked winter so much that even though my due date was in early January, I hunkered down and refused to be born until they took me out by force a month later. Very little has changed in my current opinion of the season.

Sermon: "Holy Imperfection", Luke 19:1-10/Philippians 3:12-16 (November 3, 2019)

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As I'm sure all of you with doorbells at your house are well aware, last Thursday was Halloween. That doesn't mean a lot with regards to the Church, but what it does mean is that Friday was All Saints' Day. Since most Protestants don't do much with mid-week celebrations, today is the day that Presbyterians, Methodists, Lutherans, and many other denominations all over the world observe this liturgical event. Traditionally, it's the day when we remember people of faith who have died, particularly in the past year, and celebrate the fact that we're still connected to them through Jesus Christ as eternal members of God's Kingdom.

Sermon: "130 Years by the Grace of God", Isaiah 43:11-13, 18-21/Matthew 28:16-20 (October 27, 2019)

(A sermon preached on the occasion of Reformation Sunday and the 130th anniversary of Presbyterians establishing a presence in Caldwell, ID)

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130 years of Presbyterians in Caldwell. That’s an awfully long time. That’s almost four times as long as I’ve been alive. Now, that also means that there’ve been 130 years’ worth of Presbyterian sermons in Caldwell, so I’ll do my best not to add too much time to the clock today. Besides, I’m inclined to let the stories speak for themselves.

Sermon: "Of Saints and Seedlings", Jeremiah 31:27-34/2 Timothy 3:14-4:5 (October 20, 2019)

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Okay; don’t tell anyone, but I have a problem with scripture.

Well, that’s not entirely accurate. What I actually have a problem with is a particular scripture-related metaphor. In Luke 8, Jesus tells the parable of the sower (which our kids presented beautifully a couple of weeks ago) and then, in a rare move, he explains what the parable means so that there can be no confusion: the seeds that the farmer sows represent the Word of God, and the different types of soil that they land in represent our potential attitudes when we hear the Gospel. In other words, how we receive the Good News determines whether or not it’s able to take root in our hearts.

Sermon: "Pure Lament", Psalm 88/Jeremiah 8:18-9:1 (September 22, 2019)

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Fair warning: today’s sermon is not going to be a feel-good message. Today, we’re talking about lament. There’s been a great deal of loss, both tangible and intangible, in our community over the past few months, so I think it’s worthwhile for us to think through the theology of grief together. However, if at any point something in this sermon becomes too overwhelming, I completely understand if anyone needs to step out. Listening to what your spirit needs in this moment is more important than sitting politely through a sermon that you’re not emotionally ready to hear. If you do need to leave, know that I understand, I love you, and I’m here to talk whenever you feel ready.

Sermon: "The Doctor Is In", Exodus 32:7-14/1 Timothy 1:12-17 (September 15, 2019)

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Today’s lectionary readings are kind of a downer. They focus on how awful human beings are, especially the first passage from Exodus. The “golden calf” incident certainly wasn’t humanity’s finest hour. It gets worse when we realize that the Israelites didn’t just melt their jewelry into the shape of a baby cow out of boredom or ignorance: they were appealing to the god Apis, who was worshiped by the Egyptians (you know, the people who’d enslaved them for hundreds of years). They were choosing to trust the god of their oppressors over and above the God who had literally JUST performed the most epic demonstration of faithfulness of all time. It’s kind of a miracle that God chose to stick with humanity after that. I mean, even Moses got so mad that he threw down the freshly-chiseled Commandment tablets in rage!

Sermon: “The Choice Beyond Black and White”, Deuteronomy 30:15-20/Philemon 1-21 (September 8, 2019)

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As people of faith, choice is often front-and-center in our lives. In every moment, we have to decide whether or not we’re going to choose to follow God’s will. Sure, there’s that whole “predestination” thing that John Calvin burdened us with, but a deeper exploration of that doctrine reveals that it doesn’t necessarily preclude free will. There’ve been many ways of explaining the coexistence of the two concepts over the years, but at the end of the day, both ideas are important to our theological heritage.